When life feels unpredictable, we reach for security blankets of money, health, and plans that promise safety. Jesus opens the Sermon on the Mount by telling us we’re seeking security in the wrong places: Blessed are the poor in spirit, for theirs is the kingdom of heaven.
Mothers mourn over children falling away, over ones they’ve outlived, over the ache of children they never had. That grief feels heavy for Mother’s Day, yet Jesus declares in Matthew 5:4, “Blessed are those who mourn.” How is it blessed to mourn?
We’re good at looking pure—saying the right things, following the right rules, putting on the kind of life that earns approving nods—and that’s precisely the trap Jesus names in Matthew 5:8 when he calls the pure in heart blessed, not the pure in appearance.
When something’s keeping you up at night—an unexpected bill, a looming deadline, a need you can’t see your way through—it’s easy to wonder whether those worries are too ordinary to bring to God. Jesus is clear in the next part of the Lord’s Prayer that simply isn’t the case.
Jim Wolfe traces God’s redemptive plan through four Old Testament “roadside attractions” that foreshadow Christ — skins, boxes, baskets, and snakes. Along that scenic route, we arrive at the true meaning of Christmas, an attraction we actually need.
Pharmaceutical commercials fill the screen with daisy fields and frolicking joy so you’ll tune out the side effects. Are God’s Commandments filled with killer side effects, too?
We love remembering that Jesus overturned tables in the temple—especially when we imagine them belonging to someone else. But in Luke 19:45–48 when Jesus drives out those who sold, and declares, “My house shall be a house of prayer,” His challenge isn’t just to those people who annoy us. What might He overturn when our own convenience, usefulness, and preferences begin to define worship?
God is with us — that’s what we celebrate at Christmastime! As we enter into this season, we are going to take time to look at how His Spirit led men and women that first Christmas, and leads us now, that we can rejoice in His love.
We’ve all stepped into a conflict hoping to bring peace and walked out having made things worse—turns out we didn’t understand the system as well as we thought. Jesus calls the peacemakers blessed in Matthew 5:9, promising they shall be called sons of God, so the question worth sitting with is: what kind of peace does He actually have in mind?
Even after turning our lives over to Christ, we can still pray as though God were there to serve our wants and protect our plans. In Matthew 7, Jesus says, “Ask, seek, and knock,” raising a searching question for daily prayer: When we belong to Him, what should we be asking our Father to give?