We've all got a part of ourselves we refuse to hand over—the place that says, You don't get this, Lord. Heading toward Jerusalem, Jesus told a parable about a nobleman whose citizens hated him and sent word: We do not want this man to reign over us. The question is whether that refusal still has the last word.
It’s easy to be busy with the Christian life—programs, good intentions, real effort—and still be missing the one thing that keeps it all from exploding. In Ephesians 1:15–16, Paul looks at believers whose faith in Jesus is visibly pouring out as love toward one another, and what he does in response is the piece we most often skip.
How do we come before God when our prayers so easily become empty phrases, desperate demands, or distant formalities? In Matthew 6, Jesus says our Father knows what we need before we ask, then gives His disciples words for approaching Him: “Our Father in heaven, hallowed be your name.”
We often treat sin as a handful of inconsequential debts, so asking God for forgiveness—or forgiving someone else—can feel unnecessary. In Matthew 6:12, Jesus places both debts before us in a single petition: “Forgive us our debts, as we also have forgiven our debtors.” Do we understand the balance we have run up?
Mothers mourn over children falling away, over ones they’ve outlived, over the ache of children they never had. That grief feels heavy for Mother’s Day, yet Jesus declares in Matthew 5:4, “Blessed are those who mourn.” How is it blessed to mourn?
Most of us pray “thy kingdom come” without stopping to ask whether the kingdom we’re actually building day to day is God’s—or our own. That tension sits at the heart of Matthew 6:10, and Daniel 4 shows just how far God will go to get our attention when we forget who’s really in charge.
Selfishness is sneaky—it feels like commonsense in the moment. As the disciples sat right in front of Jesus, they struggled with the same self-centered question we all are challenged: “But what about me?”
What is required to be a Christian? We believe that trusting in Jesus for salvation, confessing him to be your Lord and Savior, is the necessary step for being a Christian. At the same time, there is much more the Bible has to say that it is important for Christians to know and to grow in the truth of and what follows gives you an understanding of how we understand different key Biblical teachings at Little Hills.
When a winter forecast keeps bouncing around, most of us know better than to cancel everything over what might never arrive. Luke opens his Gospel with the opposite claim: this is no chance of grace next week, but the report of what has already been fulfilled among us—Jesus actually coming in history.
We've all tried to manage our relationship with God on our own terms—keeping up appearances, going through the motions, assuming good effort is good enough. Isaiah 1:18 cuts through that with a direct invitation: “Come now, let us reason together, says the Lord”—and the question it presses is whether we'll actually stop and think about what he's offering.
