We’re going to take the 28 days of Advent to read through the Gospel of Matthew. Why read through all of Matthew this Advent? We spend a lot of time talking about Christmas Day, but we want to spend the time leading up to that day thinking about whom it is that we celebrate being born on December 25. Going through Matthew, we will explore the wonder of the gift God gave us by coming into our world two thousand years ago to save us.
How do I follow along? You can participate easily by dropping by FaithTree Grow each day between now and Christmas.
Listening to Jesus is one thing; trusting him when the waves are coming over the sides of the boat is another—and most of us know the difference from the inside. In Matthew 8, seasoned fishermen who have already followed Jesus into the storm find their faith put to exactly that test.
Knowing where we want to end up is easy; trusting that faithfulness will get us there is another matter—especially when the path looks like a dead end. Ruth 3–4 traces ordinary people facing exactly that tension, each called to let go of control at the moment it costs them most.
It is easy to read “You shall not commit adultery” and decide that command belongs to someone else. But in Matthew 5, Jesus carries it beyond the outward act into the hidden life of our looks, desires, and thoughts—so where does that leave any of us, and why does God care so deeply about our purity?
Most of us know what it feels like to pray with one eye on the people around us—wondering whether we sound holy enough, reaching for language we’d never use in ordinary conversation. In Matthew 6, Jesus warns us that prayer aimed at impressing an audience—human or divine—has already received its only reward.
How do we come before God when our prayers so easily become empty phrases, desperate demands, or distant formalities? In Matthew 6, Jesus says our Father knows what we need before we ask, then gives His disciples words for approaching Him: “Our Father in heaven, hallowed be your name.”
When life feels unpredictable, we reach for security blankets of money, health, and plans that promise safety. Jesus opens the Sermon on the Mount by telling us we’re seeking security in the wrong places: _Blessed are the poor in spirit, for theirs is the kingdom of heaven._
We can hear God’s Word, begin moving in the right direction, and still stop short when the journey lasts longer than expected. In Matthew 2, the wise men do not settle for reaching Jerusalem; they keep following God’s leading toward Bethlehem, raising a searching question for us: What will we do when obedience requires another step?
Comfort, institutional preservation, and tribal identity can crowd out obedience to God’s call in our lives. Do we hear His call to reach those in need of His Grace and to live in the “risky repentance” that involves?
Saying the right things about Jesus can feel like a low-risk move until He keeps walking and we have to follow. The next part of our journey in Matthew 9 leads us to face the uncomfortable junction of faith and faithfulness.
