Grace saves us—we don’t deserve it, can’t earn it, and have no grounds to boast about it, as Paul makes plain in Ephesians 2:8–9—so what does it look like when a community of undeserving people actually lives that out together as the church God is building?
Jesus warns in Matthew 7 that the most dangerous kind of false teaching comes from one dressed like a sheep. By the time you realize there’s a wolf underneath, it’s frighteningly close. How do we keep alert when such sounds deceptively good?
Have you ever spoken boldly about your faith, only to find yourself later asking if any of it is real? Even John the Baptist, who once pointed everyone to Jesus as the promised one, sends messengers in Luke 7 to ask, “Are you the one who is to come, or shall we look for another?”
Pastor Tim begins a new series on Psalm 1. Please join us as we think about what it means to be a “happy” person.
Feeling anxious? God gets it. God meets us in our worries and assures us that He’s with us.
As we approach the Christmas season, we often feel weighed down by losses, hurts and disappointments that seem to conflict with all the celebrations around us. Blue Christmas is meant to help us bring these things before our God, who understands. Christmas, after all, is about Him coming into the world to restore the things that are broken — including us.
In a snowstorm, the signs showing miles to safety keep you moving even when relief feels hours away. You eat, you sleep, you feel better—so you believe that’s where strength comes from. But what happens when food runs out, rest doesn’t help, and the world keeps breaking? David pleads the same in Psalm 13, cutting to the real source of life: “Look at me, answer me, oh Lord, my God, revive me, or else I will die.” When personal storms and world chaos collide, what keeps hope alive?
Little sins that seem almost harmless still multiply until they leave us too blind even for grace. In Genesis 4, Cain’s story is one of just such little sins and it serves as a caution as we tend our own “harmless sins.”
Most of us pray “thy kingdom come” without stopping to ask whether the kingdom we’re actually building day to day is God’s—or our own. That tension sits at the heart of Matthew 6:10, and Daniel 4 shows just how far God will go to get our attention when we forget who’s really in charge.
Selfishness is sneaky—it feels like commonsense in the moment. As the disciples sat right in front of Jesus, they struggled with the same self-centered question we all are challenged: “But what about me?”